Boat Spotting

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Looking downriver from Crescent Park

I think I’ve mentioned before that I have an affinity for rivers, so the Mississippi draws me the way a magnet pulls a chunk of iron. A few blocks off St. Claude Avenue there’s a levee along the Industrial Canal, right where it meets the river. It’s an unofficial dog run that Woody and I discovered a few weeks ago, and we now visit regularly.

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A tugboat waits for the St. Claude Ave. drawbridge to open

Tugsboats, with and without barges, often have to wait here in the canal for the St. Claude drawbridge to swing open. This allows me to look them over carefully as I stroll down the levee, while Woody dashes around off leash getting his feet muddy.

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The Industrial Canal, looking down the levee towards the Mississippi

 

 

 

It’s a good area for bird watching, too. On one recent trip to the canal, I spotted a beautiful Blue Heron flying in and perching on the bank, and there are always Redwing Blackbirds, Terns, Ducks and Egrets around too. A few hundred feet along is the river itself. A local fisherman we met down here one morning told me he’d catch 50 or 60 pounds of catfish in a day at this spot.

The Mississippi at New Orleans is a commercial river—I haven’t spotted a single pleasure boat in the traffic up and down, whether I’m looking from the canal entrance or Crescent Park. I looked it up the other day—the cargo moving up and down is about 30 percent petrochemical products and 30 percent agricultural, with the remaining 40 percent split into a bunch of smaller categories. Sailboats and the like are confined to Lake Pontchartrain, just north of the city.

 

Some tugboats push rafts of six or eight barges in front of them. This seems positively heroic going upriver against the current, which runs at about 3 knots in this section. Going downriver with the flow, they can travel at a pretty good clip. It surprised me to see that they often just push the raft aground along the riverbank and park for a while. I’m not sure why they do it; maybe they’re waiting for dock space upriver. Other tugs are rigged for nudging bigger ships in and out of docks. I’m still looking for a chance to spot that operation.

Immense, brightly painted tankers hailing from faraway places like Singapore and Hong Kong also pass by, often just a few dozen feet away. It’s close enough to really feel the size of these leviathans. They have to make a 90-degree turn to follow the curve of the river as they pass in front of the skyline of downtown New Orleans. This makes Crescent Park an ideal position for a boat-spotter, giving me a chance to see first the starboard side, then the port, of a big tanker as it heads up the river. Oddly enough, the empty tankers are more imposing, floating much higher in the water than their loaded counterparts. I try to appreciate the physics involved in persuading that much mass to change direction. Whoever’s driving that thing swings a big-ass rudder, for sure.

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Just guessing, but this one’s probably rigged for dry, bulk cargo like grain. Petrochemical tankers have complex networks of pipe on the deck.

The most impressive vessel that I’ve spotted (so far) was a container ship with boxes the size of railroad cars stacked like Lego bricks, six high and 12 across in 20 rows from bow to stern. The back of my napkin says that must be in the neighborhood of 1400 containers full of everything from shoes to bicycles to Mardi Gras beads, being brought in from overseas manufacturers for sale at your local Walmart or Target.

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Ocean Spring enters the turn in front of the city

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Flashing her port side before she heads out of sight upriver

It’s an endlessly fascinating parade for an old river rat like me, and I can spend hours just sitting and watching. Come by and join me if you’re in the neighborhood.

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The Creole Queen, a old-style paddle-wheeler, on her way downriver to deliver a cargo of tourists to the Chalmette Battlefield on a foggy morning

Jazzfest Postscript

We just couldn’t resist. We bought tickets for the final day of Jazzfest and had a last round of food, crowds, souvenirs and music. Out of several impossible choices, we opted to finish up in the Blues Tent with Buddy Guy, who rocked the place with his trademark polka dot guitar and matching shirt.

We discovered this year that there’s a different side to Jazzfest entirely. It happens after the fairgrounds close down at 7:00. If you have enough energy, you can hit the clubs around town all night long for top-line talent at bargain prices. I heard that Tom Jones dropped in on John Cleary’s set at Chickie Wah Wah on the Friday night before his Fest performance. (I felt kinda like I was stalking Tom McDermott around town and the Fest, I saw him so often. His set with Evan Christopher at the Lagniappe Stage was an inspiration. Check out this clip if you’ve never heard them play.)

Already can’t wait for next year…

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Event Horizon

As I write, we’re on the cusp of Jazzfest, the one New Orleans event that rivals Mardi Gras in importance on the local calendar. Renée and I popped our cherry on this one last year, but that time we were visitors. Now that we’re residents, we have a different vantage point.

You can feel the city gearing up for it. The French Quarter Festival, held a couple of weekends ago, is essentially a full-dress run-through, giving locals a chance to fine-tune their festival costumes and seating arrangements. Not to belittle the FQF—anywhere else it would be the top-drawer event of the year. And we truly enjoyed it, making visits on Friday and Sunday to catch sets from local favorites Tuba Skinny, Bon Bon Vivant, Amanda Shaw and more that I can’t even remember now.3A61C763-9B49-495A-842F-94BB9FAE9353

 

Easter then gives the locals another chance to hone their parade skills, in a much more relaxed climate than Fat Tuesday’s. We bunny-hopped over to Esplanade Avenue for the LGBT parade, truly a gay old time. (Bunny-hopped, get it? I couldn’t help myself…)

 

But for Jazzfest, NOLA shoves it on down into overdrive. Local radio station WWOZ promotes it, programs around it and broadcasts live from the fairgrounds. The Jazz National Historical Park creates special exhibits and features performances by musical luminaries who either live here or have flocked in to play at the Fest. (Yesterday, we went there to listen to Tom McDermott, an extraordinary pianist with an encyclopedic knowledge of American music ranging from ragtime to Fats Domino. An intimate one-hour concert, free. I gotta say, the Museum is the best musical value in town. Follow them on Facebook–they live-stream the Tuesday concerts)

We’re really looking forward to our second New Orleans Jazz & Heritage Festival, to give it its full name, and plan to attend on Friday and Saturday of the first weekend. Renée’s sister Shelley is here for a visit, and we’ll have the pleasure of introducing her to this experience. We’re going to try to hold it to the two days, but I don’t know if we’ll have that much discipline. Of course, the fest is a daytime event, so there’s more music to find in the evening along Frenchmen Street and the other clubs scattered everywhere around town. We have to keep reminding ourselves that NOLA is a marathon, not a sprint…

Mid-Marathon at Jazz Fest

So on the first Friday of the fest, we went the big-stage route, planting our folding chairs and blanket at the Acura Stage as soon as we arrived. We’re not young and fast enough to run for the front rows, but we got a decent spot about halfway back on the field. With space claimed, we wandered the grounds to round up food and drink, and to check out some of the smaller performance spaces.

But when mid-afternoon arrived, I hustled back to the big stage. I’m a big fan of one of the original funk bands from New Orleans, The Meters, and the 3:00 performance was billed as “Foundations of Funk,” featuring the Meters rhythm section, drummer Zigaboo Modeliste and bassist George Porter Jr. The band was filled out with a couple of Nevilles, Ivan and Ian, and other local funk royalty. Did I love it? Hell, I’m still singing along on “Hey Pocky Way.”

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Our seats at the Acura Stage

Then, at 5:00, the big act to close the day at the fest, Santana. You know, the guitar god who fused latin jazz with blues and rock, way back when. “Oye Como Va.” “Black Magic Woman.” Played at Woodstock (tripping out of his mind on acid).

He’s now 71 years old. And still an amazing musician. I’d never seen him perform live before, and damn, it was a spiritual experience. His kick-ass, percussion-heavy band (featuring his wife, Cindy, on drum kit), laid down a groove a mile deep, and his guitar playing, as always, connected directly to my heart. After two hours of blowing me away, he came back for an encore—and then brought on Trombone Shorty for lagniappe. I couldn’t breathe!

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Carlos Santana and his band welcome Trombone Shorty on stage

For Saturday, we took a different approach. We left our chairs at home, and concentrated on performance areas other than the big three. Renée and I started out at the Jazz & Heritage Stage, where we were rhythmically adjusted for the day by a Mardi Gras Indian performance.

 

Then, after finding ice coffee, ice tea and a snack, we headed for The Lagniappe Stage, one of our favorite Jazzfest venues. It’s tucked away under the grandstand, and a much more intimate space than most of the fest. Ven Pa Ca Flamenco, Tom McDermott & Evan Christopher, and Sweet Cecilia were some of the performers we caught here.

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Ven Pa Ca Flamenco, on the Lagniappe Stage

And we closed out the day at the Jazz Tent, with performances by the fantastic a capella group Naturally 7, and the day’s final set by singer Gregory Porter.

We needed all day Sunday to recover from two consecutive days of Jazzfest—it was exhausting. But we’re now debating whether to pick up tickets for one more day on the second weekend, because… well, because we can, OK? Forget what I said about discipline before. It’s the fest’s freakin’ 50th anniversary.

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Gregory Porter, closing out the day on Saturday

We went out on Monday to give Shelley a last taste of New Orleans before she left. Fried Chicken at Willie Mae’s Scotch House and a set from Aurora Nealand at Maison on Frenchmen Street wrapped up her visit.

And we might have to go out again tonight—Tom McDermott and Aurora Nealand are playing together at Buffa’s at 8:00. Can’t miss that… can I?

Moving Into Bywater

It’s been quite a week. Well, nine days altogether. OK, maybe more like two weeks, plus a weekend, so 16 days. The days have been blurring into each other, and without an established routine, I have to think for a couple of minutes to reconstruct the order and duration of recent events. We’ve had lovely visits with some dear friends, and we’ve leased, furnished and moved into the left half of a duplex New Orleans shotgun house in the Bywater neighborhood. Whew!

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The new digs

So let’s start at the top. When we lived in the redwood forest outside Santa Cruz, visitors were hard to come by. This has not been the case in New Orleans. First off, my high school sweetheart Carla, her husband Albert, her sister Bev, and Bev’s husband Ira arrived for a weekend from Boston and Seattle respectively, and we had the fun of showing them around a few parts of our newly adopted city. The St. Charles streetcar and Audubon Park, dinner at La Petite Grocerie, and a prowl along Frenchmen Street for some live music on Saturday night were all we could fit into a couple of days. I hope it was enough of a taste for them!

The following Monday, Willa and Bud, friends from San Francisco, arrived in town for a five-day visit. I’ve known Willa since we were both drama majors at Bard College too many years ago. Bud’s a musician and composer, so Jazz clubs were a priority for their tour of NOLA. Bud’s network of musician friends provided leads to some outstanding places and players, so our ears were well treated at Snug Harbor and the Maple Leaf.

It’s wonderful to live in a place people want to visit.

And yes, we live here now. Craigslist came through again, once we got past a couple of “send me money and I’ll send you the key” rental scams. We knew the kind of 60734F2F-106E-4FC5-B58B-86BFD87D6D17neighborhood we were looking for—funkier and more affordable than the Garden District, and not too far from the Vieux Carre. Bywater seems to fill the bill. Shades of Tennessee Williams—we’re just a few blocks from Desire Street (which no longer has a streetcar).

This area did get flooded post-Katrina, though not as badly as the adjacent 9th Ward. There are a few empty lots where houses used to be, and other buildings are still in the midst of renovation. But in other blocks, the brightly painted shotgun houses reflect an artistic temperament and a whimsical sense of humor. The neighborhood nowadays has a reputation for “hipsters,” whatever that means.

Crescent Park, right up against the Mississippi River, is an easy dog-walk in the morning, with a great view of the city, the bridge to Algiers, and the river traffic. I’ve always had an affinity for rivers, growing up next to the Connecticut and going to college beside the Hudson, so this great waterway speaks to me with a familiar voice, even though the accent is distinct.

We picked up a comfy couch, a kitchen table and six chairs, a bed and a dresser at a thrift shop for little more than a song. We’ve got internet, a TV with a Roku for streaming, and some food in the refrigerator. And now it’s time for dinner.

More to come, folks. French Quarter Fest started today!

 

Drinking Straight from the Source

46DCD786-2D90-4D40-86D4-45E94E3553ECSo with Mardi Gras done until next year, you’d think New Orleans would take a break from celebrations. Well, you’d be wrong. There are parades for St. Patrick’s Day and altars set up for St. Joseph’s Day. And, of course, there’s Super Sunday.

No, not the football thing. That’s a different Super Sunday. (And believe me, New Orleans is still pissed off about the blown call that kept the Saints out of that one.) No, the one I’m talking about happens in the Uptown neighborhood, at the corner of Washington and LaSalle. It’s when the Mardi Gras Indians come out to strut their stuff. And do they ever have stuff to strut.

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I won’t pretend to be an expert on this unique expression of New Orleans’ culture. I confess I still have a lot to learn. But this much I can say. The Indians are one of the African-American community’s responses to the celebration of Fat Tuesday, and they carry on traditions that are the foundations of New Orleans musical culture. And every year on Mardi Gras, the Big Chiefs parade in their elaborate suits.

 

The Indians don’t publicize their parade routes on Mardi Gras day, so you have to be lucky to witness them. But on Super Sunday, they have the full attention of the city. Everybody shows up to watch the Indians parade.

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I don’t know all the tribe’s names. I caught a few: Golden Eagles, Wild Tchopitoulas, Black Hatchet.

 

I don’t know all the traditional roles. I think the Spy Boy leads the way, and the Flag Boy follows, with the Big Chief bringing up the rear.10899F33-2505-4076-B338-68811AA62FEF

I’ve heard that in the past when two tribes met in the street there could be violence, but now it’s a friendly competition for bragging rights.

And I know that every photographer in New Orleans shows up at Washington and LaSalle. It’s what ya might call a target-rich environment, with the Indians posing every few yards as they march down the street. I’ve posted a few of my good ones—if you want more, just let me know.DA9EB15A-8A2F-422D-A0DE-C1831591E35D

I also know that chanting the response “Shallow water O Mama” with the singers and drummers following Black Hatchet’s Big Chief was an experience I’ll never forget. I’m drinking straight from the tap down here, and it feels like it’s nourishing something that I didn’t know was there. I can see why people fall in love with this place.

 

Oh yeah, did I mention that Renée and I just put a deposit down on a shotgun shack off St. Claude Avenue? I guess we’re going to be hanging around for a while.

 

Mardi Gras: Initiation to Possession

(Guest post by my personal anthropologist, Renée Rothman)

D037430D-61B1-414A-B902-489918CA740BMardi Gras. Mad. Ecstatic. Sensuous.

If you let yourself, you become possessed by its spirit.

Someone once said that Mardi Gras is a marathon not a sprint. And not just a single day marathon, or even a single weekend marathon. No, this goes on for a nearly a month with multiple parades passing through multiple neighborhoods in stunning numbers. There are almost 80 Mardi Gras parades in NOLA beginning in January. We started in early February with the walking krewes in the French Quarter. Charles went to the Krewe of Chewbacchus (sci-fi themed play on the famous Bacchus Krewe) and we both attended the Krewe of Boheme. These are small, unsophisticated krewes who parade in costumes but without without floats. I was less than impressed and annoyed by the drunk crowds. But with each passing week, the floats and the marchers got bigger and better.

In addition to floats, there are dozens of school marching bands with dancers, flag wavers and baton twirlers. Baton Twirlers! A multitude of them. I thought that was a dead art! I still remember how much it hurt when I hit myself on the elbow when I was learning to twirl. Gave it up after that. I digress. There are also independent social groups that march in theme-inspired costumes and often performing small dance routines. Sadly, all the groups—both school and independent–are racially segregated. I tried to take note of which social women’s groups was integrated, ‘cause you know I’ll want to join a krewe now.

3CB15F23-0B65-4911-9C73-35F87A348377Parades are all about the throws. “Throws” are all the things the krewes throw off the floats into the screaming crowd, including the ubiquitous Mardi Gras beads ranging from small to ridiculous, but also stuffed animals, plastic toys, hats, cups, tee-shirts, frisbees, boas, and aluminum doubloons with krewe emblems imprinted on them. Even shopping bags. Revelers like to fill these up with their prized catches and they enthusiastically collect more and more and more. Some people collect special items like cups or only red or gold beads as a way to manage nature’s gathering instincts. Said instincts are jacked up by the practice of jumping up and down as the float moves by and screaming “Throw me something, mister!” This technique is especially successful when you capture the eyes of a masked float attendee. I got three hats by just shouting “I need a hat!” and they threw me hats. Seems like the more you get the more you want. Its an odd sort of economy, arbitrary in its nature but competitive as hell.

But the beads are the predominant throw, and when they are thrown, especially from the top deck, they can knock a person down. I almost lost a tooth when one of the heavier beads hit me in the kisser. Another time, my thumb almost got knocked out of joint. I started wearing gloves after that.

Mardi Gras Day, Fat Tuesday, the day before the Catholic Lent, is the big finale. We arose early for two of the biggest parades: Krewe of Zulu at 8:00 a.m., and Krewe of Rex following immediately around 10 a.m. It was very cold holding at around 40 degrees all day. Whereas a few days earlier I had been laying on the bed with the overhead fan blowing off the sweat, today I wore leggings under my jeans, two long-sleeve t-shirts, two sweaters, a long coat, a scarf, hat, gloves and boots. More like you would dress for a Winter Carnival in Vermont!

When we arrived, the crowds already lined the street 3-4 persons deep including rows of ladders manufactured especially for parades. These ladders with seats secured to the top serve primarily to give the children a chance to see the parade safely…but also to give their parents a good perch from which to catch throws. We looked for a way to get past the ladders and onto the street. Not that it mattered; once the parade starts all bets are off. You have to work hard to maintain a view, especially if you are as short as I am.

I had been looking forward to the historic Zulu krewes. This African American krewe wears blackface, a tradition dating to their origins in 1909. Each year this tradition inspires controversy, and this year with recent revelations of inappropriate blackface, it was again addressed: Is all blackface an insult to African America? Is this blackface the same as the old Minstrel shows? I had to see for myself. I had to see it in context.

The Zulus did not disappoint. They were intoxicating. The blackened faces, in the context of this parade, were masks. Powerful masks to be sure but that’s why masking is a part of Carnival tradition. Here, the blackened-faces of the riders contributed to a sense that we were stepping into extra-ordinary reality. The super floats–grandiose and awe-inspiring structures towering overhead–were flamboyantly decorated with feathers and figures. The ritualized mood was further increased by the driving rhythms of hip hop music, and visions of those vibrant, ever-glittering beads.

I step forward, still many rows back from the float and not yet sure about how close I  wanted to get. But I had stepped into the vortex. I feel the rush of the crowd pressing toward the float, arms raised reaching for more, shouting for more: “Throw me something, mister!” I can’t help but join them. I am possessed. Fully engaged in the ritual of acquisition. THROW ME SOMETHING! I’m dancing, jumping, shouting. THROW ME SOMETHING! Beads are flying overhead, way over my head. Hey! I shout. “This is my first Mardi Gras! Throw me something special.” And I got a magnificent Zulu bauble.

I tried to resist collecting too many beads, but, oh how they sparkled in the sunlight. Their colors pumping energy into the air, mixing with the thundering music, the mad drive for more and bigger and brighter beads. We parade about with our chests piled high with illusory wealth, wealth we begged for, fought for, dove to the ground and jumped into the air to gain.

Exhausted, we did step out from the press of the crowd to just watch this extraordinary display of color and sound and costumed happiness. It was beautiful. It was awesome. The Krewe of Rex came through and we tried to collect more throws but our arms wore out. This isn’t easy for the elderly! Or the short.

We ran our marathon. I think we attended 16 parades (good grief). Now that it is over, we will begin making our Mardi Gras costumes and hats for next year. And next weekend is Super Sunday when the Mardi Gras Indians show off their finery. And the St. Patrick’s Day Parade, the French Quarter Festival… Maybe you can join us for one?

 

 

Mardi Gras Madness

34D92EDD-3B83-4B5E-A7D8-F273420F835BJust grabbing a few minutes between parades here…

A few years ago in California, I brought some strings of old Mardi Gras beads to work with me on Fat Tuesday. My plan was to toss them around the office and have a little fun.

I got a lot of blank stares from my co-workers. Nobody even realized the day was Carnival, one of celebration in many places around the world, a last farewell to the flesh before the start of Lenten austerity.

Last Sunday, with 10 days still to go before Mardi Gras actually arrives, I was standing on Magazine Street with my arms in the air, doing my best to catch the eye of a costumed rider on a Krewe of King Arthur float, begging for her to toss me yet another string of beads. At that point I already had a least ten pounds of them hanging around my neck, along with a stash of doubloons, plastic cups, stuffed animals and other trinkets I’d caught. And I was a piker compared to the kids nearby, who’d loaded up a little red wagon with their haul.

Yeah, here in New Orleans they take this yearly farewell to the flesh… well, seriously isn’t quite the right word, because who can be serious about begging for another string of cheap plastic beads? Maybe “enthusiastically” would be a better choice, given its derivation from the Greek root meaning “possessed by a god.”

Because possession is the only explanation I can come up with that would account for my behavior, and that of the thousands of other parade-goers along the route. I mean everybody, from toddlers in strollers to elderly ladies on electric scooters, is out there scrambling for the stuff being thrown off the procession of floats.

(Excuse me if I go a little bit anthropological here… it’s a consequence of living with a PhD candidate while she writes her dissertation.) Being possessed by a god isn’t usually a feature of Christian worship (with some exceptions), but it’s basic to synchretic religions like the Voodoo practiced here in New Orleans. The gods who came to the Americas in the 1700s with enslaved West Africans love to mount up on their devotees and go for a ride.

Is that really an explanation for Mardi Gras Madness? The Voodoo Loas collectively riding the entire population of New Orleans through all these parades? I don’t know. You got a better theory?

Gotta go. The Krewe of Bacchus is starting soon and I’ve got beads to catch.